About the Rebbe’s Resting Place
For more than twenty-nine years since the Rebbe’s passing, millions of people from all walks of life have beaten a path to his Queen's resting place, known as the Ohel. The welcome center at the Ohel is open and busy 24 hours a day, and the site has become somewhat of a New York City landmark.
The Rebbe's resting place is considered a place of deep spiritual sanctity. Throughout the year, 400,000 people—Jews and non-Jews—frequent it, seeking blessings, spiritual guidance and inspiration. In addition to personal visits, the Rebbe's resting place annually receives millions of prayer requests via email and fax.
The term Ohel (lit. “tent”) refers to the structure built over the resting place of a tzaddik, a righteous person. It is also known as the tziyun (“marker”).
There are numerous observances related to visiting the Rebbe's resting place, such as refraining from food (though not drink) before the visit, removing leather shoes before entering the mausoleum (as did Moses at the burning bush), and more. Most importantly, it is customary to enter the Rebbe’s resting place only after having done some form of spiritual preparation, whether giving some charity, studying Torah, or undertaking a positive resolution.
Resting Place of the Righteous
in Jewish Tradition
Visiting the resting place of the righteous is a long-held tradition in Judaism. The Talmud recounts how Caleb visited Hebron to pray at the Maarat Hamachpela (Cave of the Patriarchs), the resting place of the Biblical patriarchs and matriarchs. Resting places of Jewish mystics and sages in Israel and Europe are considered sacred spaces and have been visited by Jews and non-Jews for centuries.
Most such burial sites are located in Israel, such as the tomb of King David in Jerusalem, Moses Maimonides in Tiberius, and Rabbi Shimon Bar Yochai in Meron; or, in Europe, for example Rabbi Judah Lowy in Prague, Czech Republic, or the Baal Shem Tov in Ukraine. The Rebbe’s resting place is unique for its location in New York, and it is one of the most visited gravesites in America.
The practice of visiting the grave of the righteous is explained in the Zohar and the works of later Kabbalists and discussed in the Code of Jewish Law. "The righteous are greater in death than during their lifetime," explain the Sages. The Chassidic masters add that the righteous, when freed from their corporal limitations are able to be even more unconstrained in their concern for those of us down below.